Monday, March 23, 2009

The Daily Us

Nicholas Kristof of the New York Times wrote a column ("The Daily Me") last Thursday advancing the thesis that as newspapers disappear, we will be on our own to pick and choose among news stories on the web.

He goes on to cite and agree with several studies that indicate we will choose to read only articles that re-enforce our biases. And we will ignore those that challenge our prejudices.

Kristof laments that the change will mean greater and greater polarization in a nation that can ill-afford it.

Perhaps, but for decades main-stream news media (newspapers, news magazines and TV) have provided us ideologically narrow choices. Rupert's choice and Gannett's and the New York Times', and CBS's and PBS's and The Oregonian's. With few exceptions (Bill Moyers, Ralph Nader and Ron Paul come to mind) mainstream American political discourse runs the gamut from "A" to "B."

By contrast, the Internet’s raging, howling cacophony give us a wild and refreshing range of political voices.

For 70 years, media myopia, extending in the narrow band from conservative Republican to liberal Democrat, has cramped our view of the world and our options.

The Internet has the potential to blow open awareness. Not just pushing out the boundaries on the political Left and Right, but lifting Up and pulling Down and exploring In and extending Out.

For example, I wonder whether the New Populism would have been amplified as it is being if it weren’t for the Internet and the millions of soapboxes that allowed the public to express its outrage over the AIG bonuses. Interestingly, that outrage has come from both Left and Right — and who knows where else.

Where’s the polarization? Where's "The Daily Me"?

What we have in the Internet is a Vox Populi. Not everyone may hear it, but it is always just a click away. And we can add our voices to it without paying a cent.

Before the Internet you had to go to some obscure storefront and purchase a screed to learn real alternatives. Now such opinion is free and on your desk top.

This is the stuff of pre-revolutionary pamphleteering that arose when owning a printing press was not limited to the wealthy. That widespread “power of the press” gave the American colonies the revolutionary “Common Sense” and hundreds of opinionated and, yes, biased pamphlets.

The Internet could fuel the equivalent to Thomas Paine’s persuasive prose, and before you know it we might be exposed to real choices. The economy might not be restored to its dependence on the old, destructive consumerist values; it might be fundamentally changed by a new set of values, as it desperately needs to be.

No, I don’t think the demise of tightly edited and narrowly circumscribed newspapers will give us “The Daily Me.”

I suspect it will give us “The Daily Us.” In fact it already has, and, unlike Kristof, I believe we are better for it.

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Monday, August 11, 2008

Unfinished business before fading to black

I'm going "off the air" for a couple of weeks.

It's that time.

Before the screen fades to black — or white or light ... we have one piece of unfinished business — that anonymous quotation from a couple of days ago. It's the one that skewered Christianity.

("Of all the systems of religion that ever were invented, there is none more derogatory to the Almighty, more unedifying to man, more repugnant to reason, and more contradictory in itself, than this thing called Christianity....")

The author was Thomas Paine, the same Thomas Paine who perhaps more than any single person is responsible for America's independence. The quote is from his "Age of Reason," which did not condemn Christ, the historical Jesus, but the religionists who seized on his name and twisted its message to their own, often brutal, ends.

Newly independent Americans found their own "reasons" to reject Paine's anti-Christian treatise. Accordingly, Paine's pivotal role in our history was obscured until relatively recently.

"Age of Reason" was a refutation of all "revealed" religions (Jewish, Christian, and "Turkish"). Like so many other prominent American leaders and thinkers of the nation's early history, Paine was a Deist.

He explained the origin of his belief this way:

"If we consider the nature of our condition here, we must see there is no occasion for such a thing as revealed religion. What is it we want to know? Does not the creation, the universe we behold, preach to us the existence of an Almighty Power that governs and regulates the whole? And is not the evidence that this creation holds out to our senses infinitely stronger than anything we can read in a book that any impostor might make and call the word of God? As for morality, the knowledge of it exists in every man's conscience."

As a Quaker, I find it significant that Paine was raised as a Quaker and had this to say in "Age of Reason" about Quakerism. "The only sect that has not persecuted are the Quakers; and the only reason that can be given for it is that they are rather Deists than Christians. They do not believe much about Jesus Christ, and they call the scriptures a dead letter. Had they called them by a worse name, they had been nearer the truth."

Fade to black — or white or light ....

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